Erasure Poems and the Pandemic

Wuthering 111
a found tarot reading

you seek the garden
a place where
the wind will inform you
you are acquainted with
a tempest of passion
Wuthering 111

My trip to the library in April for an outdoor community poetry workshop has continued to inspire me.

As many evenings as possible, I get out my work bag full of scraps of text from the librarian’s packet, and I begin to search for poems.

While I skim the text, I also allow my feelings to make themselves known, and lately what comes to the surface is worry about what some people close to my heart are going through, especially as we are nearing the end of the pandemic.

I also feel the strain of resistance. Four years of resisting the tyrant, starting with the Women’s March in 2017 and the activism I engaged in through demonstrations and letter writing. My body has aches and pains all over from holding stress.

I make collage art and found poems with watercolors and Mod Podge. My little chapbooks are therapeutic for processing my journey through this tunnel of time.

April Erasure Poem

April

My enormously generous and gifted friend Georgia Writer [my name for her on this blog], invited me to an actual community poetry workshop and open mic, in person!

This declaration warrants an exclamation point considering I read two new poems as well as an erasure poem that Georgia Writer guided us to write. I got so emotionally charged during the outdoor reading that I grew flustered and tripped over the mic cord on my way back to the seating area.

Of course, I warned everyone that I had retired from teaching this year and have been pretty much in lock down since Thanksgiving. I’ve barely seen my own family members, including my 81-year old mother, who, I’m grateful to say, is very healthy because of an active lifestyle, good fortune, and lots of time outdoors in the garden and on trails.

Georgia Writer is a longtime university librarian, poet, and natural historian, a true polymath. Several years ago, when I visited her university office, it was like entering a cabinet of curiosities: sculptures, drawings, birds’ nests, wasp nests, animal skeletons, plants and plants and plants under lights and in terrariums. Of course, there were towers of books everywhere, and yes, she really does read them all.

In the past, she has bequeathed me older but still completely gorgeous poetry journals. She has also inspired my love of making books by giving me decorative paper scraps from former poetry chapbooks she has hand sewn and designed through her poetry press, La Vita Poetica. I still have the paper she gave me even after sharing the bounty with summer camp kids and my own art projects.

I admire her so much and consider her to be a poetry and art mentor. Her own poetry is some of the most beautiful poetry I’ve read. Although not a strict formalist, Georgia Writer’s craft of poetry is sublime.

The librarians provided packets with post-its sharpies, and pages of old magazines or discarded books–– the one that caught my eye was from a Victorian garden periodical. My packet came with a green sharpie, which struck me as an instance of synchronicity, so I went to town with the green.

G.Writer gave a brief lecture on surrealism and Dada, and then we created a spontaneous exquisite corpse, the only constraint being that half of us began our lines with “Either” and the other half with “Or.” Our collective poem became so beautiful as we uttered our phrases and images into the dome of blue sky above.

A full pink moon rose over the tree line as I drove home.

 

Foxes, Archetypes, and Escape

Lately I’ve been thinking about foxes. While walking my dog Red through the neighborhood, we saw (or smelled from Red’s point of view) a fox sunning itself in the middle of the street with a carefree attitude. It lifted its hind leg to scratch an ear as we approached. The mail carrier driving by said he sees that fox and others regularly in different parts of the neighborhood.

A large tract of farmland adjacent to our suburban street was sold a few years ago. A sizable woodland was plowed over and turned into another subdivision, so many of the animals that used to live there have had to migrate. In the last week or so I’ve encountered, wild turkeys, coyotes, Canada geese, mallard ducks, and now, this fox.

My good friend, probably the one friend who has helped me the most to get through this pandemic in a creative and soulful way, taught a few of us how to draw a fox, and as usual, I combined my drawing with words and images inspired from archetype decks.

Fox as shapeshifter, shaman, an elusive, cunning, trickster
A more traditional fox combined with the archetype “Myth”

In western folktales, the fox is often depicted as the villain who violates the hen house, or else the concept is applied to women as “foxy ladies” in songs.

I’ve read a bit about the Japanese tales of the kitsune, and a while back I wrote this poem below that incorporates one of kitsune stories. It doesn’t feel like a finished piece to me, and I’ve since poached lines from it to include in other poems, but it does speak to a certain desire I’ve always had to journey on my own, to enter the wilderness of the world as a solo entity without protection from the structures of society.

The Fox Wife Leaves Her Husband a Note On the Kitchen Table

How to explain this need to flee our home.
She might have entered the half-moons of my fingernails
Or could it be that, when I unzipped my human sheath
To find her in my body, she had always lived here.
When the dog bared its teeth and growled
You laughed it off, but she, the one inside me,
Stopped eating. Sleepless, she stares
At the silhouette of pine branches under the moonlight,
blue-black fan of needles on the hard snow.
I've asked her not to leave, this fox inside me,
but once a dog bites, it doesn’t forget the taste of blood. I’ve left milk and rice for you and the boy.
Remember to make a paste of his meat before you feed him.
One night, I might return, if the vixen in me desires.

A goddess bathes her hands and face in butterfly waves

A goddess of nature bathes her hands and face in butterfly waves

Starting in January of 2021, I joined Daily Sketch, a Zoom drawing class that meets three days a week.

The teaching artist is Meagan Burns, who, in the before times, led art workshops in Mexico and other places around the globe.

My friend discovered these daily sketch classes last year, and her enthusiasm for the experience motivated me to try my hand at watercolor sketches myself.

Meagan is a patient and upbeat instructor. She allows light banter during our warm ups, and after each 20 minute sketch, she gives us time to share our drawings. She asks where we started, what materials we used, and at the end shows us her work and how she approached the subject.

The drawing I posted above is a combination of two references, a photo of two hands opened up like a book, and another of a large butterfly that looked like it was superimposed with a layer of neon pink.

Since my drawing skills are limited at best, I always add an element of imagination to camouflage mistakes I make or to get my ego out of the way.

I love surrealism and the techniques the surrealists used to jettison conditioned thinking about art and to let chance operations and stream of consciousness come to the foreground.

So if I make a mistake with the lines, I go with the mistake and improvise with color or context. Then my imagination takes off and I start musing about scenarios and settings that are based in myth or folklore.

The poet Anne Sexton is known to have experimented with her typing mistakes by keeping them in the poem and allowing them to change the direction of her writing. In this way, I can see how my playing with watercolor sketches influences how I write and the kinds of poems I hope to create in April.

Pandemic, Pandemonium, Panic, and Poetry

Crystals, flowers, and fear

The word “pandemic” derives from the Greek words “pan,” meaning “all” and “demos,” meaning “people.”

The etymology of “pandemic” is different but somewhat related to the word “panic,’ which traces back to the French, “panique” and the Greek god Pan, the deity with goat legs, the torso of a man, and goat horns growing from his man-like skull.

According to the Ancient History Encyclopedia, Pan became an exceedingly popular god whose name soldiers invoked in the heat of battle. Later, the terror and chaos that arises during war was also associated with this god.

During Roman times, Pan increased in importance, becoming “known as the All, a sort of universal god, which was a play on the other meaning of the word pan.

My husband, a medical news journalist, began covering daily coronavirus reports the last week in January, after our return from the Palm Beach Poetry Festival.

By mid February, we saw how the virus was spreading like a panic. February 18, the stock market crashed in a virus-related scare, and I began to wonder if AWP would be canceled. But at that point I thought it would be fear mongering to ask my friends if they still planned to go.

Two weeks later, the conference went ahead as planned, but by late February and even into the first week of March, many of my friends decided not to go because they didn’t want to inadvertently bring the virus back to their own communities.

It wasn’t until the first week in March that the pandemic arrived in the county where I live. That week we were already doing “chicken wings” and “foot bumps” as greetings at the yoga studio where I practice. We were spacing ourselves at least six feet apart. The YMCA where I swim laps closed its group exercise programs, swimming lessons, and their child care hours.

The new coronavirus pandemic has also caused pandemonium, Latin for “the place of all demons.” It created “panic buying” among the people, as we raced to stores to buy cleaning supplies, hand sanitizer, and pantry items.

On Thursday, March 5, I pulled into a Trader Joe’s parking lot after a blissful yoga class. Even under ordinary circumstances, it’s inadvisable to enter a Trader Joe’s parking lot after practicing yoga, just because of the parking lot squeeze.

But I braved suburban car frenzy to buy some wine and a few other items for dinner, and was shocked to find almost the entire store depleted of bread, milk, frozen food, and staples like rice, pasta, and canned goods. (Plenty of beer and wine remained!)

It turned out that while I had been supine in savasana in a state of relaxation, the county school system had announced that schools would close and would transfer to an online platform.

One man in the county had been hospitalized and died, and several school staff members had come down with covid19. Apparently, many individuals had traveled to Italy during February and thus were exposed at airports or at their destinations.

Like “pandemic,” and “panic,” the word “poetry” comes to English from the Greek and Latin. Greeks used poesis and poeitis to denote a maker, an author, a poet.

We are all makers now. We are pan-artists. Some will make songs and stories to express their longings, their fears, their loneliness,

Others will bake bread, make yogurt, and grow gardens, domestic work that many have now recently embraced if they have the privilege of staying home.

I’ve written only two poems so far this month. The concept of April as poetry writing month has lost urgency for me. Poetry and art and all forms of myth-making and meaning-making are a means of spiritual survival now. It’s an ongoing practice that continually renews and sustains me.

Yoga, poetry, painting, long walks, and chopping vegetables are my way of loving the world and loving life. I hope all beings everywhere can look within and find what makes them whole, what heals them.

Poetry Month

The Wasteland by T.S. Eliot

I. The Burial of the Dead

April is the cruellest month, breeding
Lilacs out of the dead land, mixing
Memory and desire, stirring
Dull roots with spring rain.
Winter kept us warm, covering
Earth in forgetful snow, feeding
A little life with dried tubers.

In 1996, the Academy of American Poets designated April as National Poetry Month as a way to bring attention to the importance that poetry plays in our lives.

Last year at this time, I wrote about four or five poems, sharing them each week with a friend, and we would then give each other suggestions for revision or offer an interpretation of how we read the poem.

We’ve agreed to do the same weekly sharing of a new poem during April this year, too, but I can’t find a subject that I want to write about. I know many poets are probably writing about quarantine and social distancing, but that’s not where my mind is as far as writing goes.

I signed up to receive daily writing prompts from Two Sylvias Press, and I’m planning to go back to them at some point, but I can’t find the release valve on my writing brain to let the words just come.

Instead, I catch myself staring out the window for long stretches, watching the new hickory leaves unfurl. I’ve been walking my dog and letting him get filthy in the pond where pollen pools on the surface like a film of a crushed hard boiled egg yolk. I’m washing my hands probably more than I need to, considering the raw, chapped patches on the left hand.

I’ve re-started my personal yoga practice finally, although I have taken a few Zoom classes. It’s hard for me to pin myself down to a specific time to practice now that the classes are streamed live. When I’m home, I don’t usually keep to a schedule.

But maybe a schedule is what I need, especially if I want to beckon my creative mind. Sitting myself at my desk or out on the back porch with a pen and a notebook every day, just like I roll out my mat. Yoga, meditation, and writing are interconnected for me. One leads to another.

As far as The Wasteland goes, last year I was emerging from a painful depression during April, and I agreed with Eliot’s first line that “April is the cruelest month,” though maybe it was for different reasons than his own intentions for writing.

This year April is also a cruel month. Just when the earth is greening in the Northern hemisphere, thousands of people are dying. It’s a sorrow that’s hard to reconcile with the season.

Persona Poems at Palm Beach Poetry Festival

It’s been a month since I returned from Delray and the Palm Beach Poetry Festival held there in the Old School Square, and since then I’ve barely looked at the five poems I started in Adrian Matejka’s workshop.

Matejka is not only a gifted poet, but he’s also a brilliant teacher. We started the week off by reading A. Van Jordan’s essay on ways to enter the writing process of a persona poem, and each day we wrote a different type of poem by following some of Jordan’s guidelines.

The Big Smoke, Matejka’s book-length persona poem collection, explores the life and relationships of boxing legend Jack Johnson. Matejka writes in the voices of Jack Johnson and the women in Johnson’s life, an ambitious project that took eight years of research and writing. It wound up as a finalist for the Pulitzer Prize, a well-deserved honor.

In the workshop, he told us that the hardest poems for him to write were the ones in the voices of the women, and that he would never attempt to write in a woman’s voice again, not feeling able, artistically, to accurately portray a woman’s psyche in the first person.

Part of this discussion of whose voices to write in involved the subject of cultural appropriation. The week of the poetry festival, American Dirt launched, and with it, the controversy surrounding the white author’s choice to write in the first person about a migrant Latina woman and her struggles to cross into the US.

It was a timely example of the pitfalls of choosing to write in the voice of someone whose life is completely outside our own experiences. Maybe if author Jeanine Cummins had written in the third person, her book would have been more honest. Latinx writers felt justifiably angry that a white author would receive a six-figure advance to tell a story that wasn’t hers to tell.

All of this is to say that it’s no easy task to choose a voice to write in that’s also relevant to the times we’re living in. I tried to create the voice of the Mona Lisa, but gave her a sort of feminist mindset. I also wrote in the voice of a street tarot reader, a crystal ball, and Anne Boleyn, who was accused of applying witchcraft to seduce men who attended her in the court of Henry VIII.

The week in Delray went by in a blur and I was fairly exhausted the entire time, probably because we drove there from Atlanta in one day and didn’t arrive at our Airbnb until close to midnight. Delray is only an hour north of Miami, and has the unfortunate distinction of being close to Mar a Lago. While the festival was going on, the impeachment trial was, too. All of that was an uncomfortable tension buzzing in the background.

The Number Four in 2020

On this gray, cold, drizzly day, I’ve been thinking obsessing about the symbolic meaning of the number 4. What is a poet without obsessions, right?

The year we’ve just entered, 2020, reduces to four.

In Tarot for Your Self, Mary Greer, writing about fours, lists several key words that relate to this number, including “stability, foundations, law and order, conventions of society.”

She goes on to say that the basic conflict of the number 4 is the tension between the desire for security and stability and the desire for change, expansion, and growth.

Four cardinal directions.

Four seasons of the year.

Four weeks in a month.

Four lines in a quatrain.

Four beats to a line, iambic tetrameter.

The Emperor, fourth card of the tarot deck, archetype that includes father, the patriarch.

Carl Jung weaves the number four into his thinking about archetypes and the human psyche.

He identifies four basic archetypes: the Self, the Shadow, the Persona, and the Anima/Animus.

He identifies four functions of the personality: thinking, feeling, intuition, and sensation.

For in-depth discussions about these four archetypes, I recommend This Jungian Life, a podcast devoted to exploring the psychology of Carl Jung and its application to contemporary life.

Listening to this podcast led me to Jung’s concept of the quaternity, or groupings of four.

Daryl Sharp’s Jung Lexicon defines a quaternity asan image with a four-fold structure, usually square or circular and symmetrical; psychologically, it points to the idea of wholeness.”

We’re in an Emperor year, but it feels like the Emperor is reversed.

According to Mary Greer, when the Emperor card shows up reversed in a reading, it indicates: “Autocrat. Self-righteous tyranny. Or, weak-willed, unmanly cowardice… Trust betrayed. Failed leader.”

All of these words can be applied to the current occupant of the White House as well as most members of the Republican legislature.

Where can we as a society find the stability, security, and order we seek? How can we heal the planet and also ourselves? By integrating our shadow and becoming whole. By reconfiguring old patriarchal values, a square pillar, into a circle divided by a cross, a mandala for wholeness, stability through inter connectivity.

By Tibetan, Central Tibet, Tsang (Ngor Monastery), Sakya orderDetails of artist on Google Art Project – qQErBDO0BtuQsQ at Google Cultural Institute maximum zoom level, Public Domain, https://commons.wikimedia.org/w/index.php?curid=76936937

The Yoga Teacher Leads the Women in Camatkarasana In the Time of Fetal Heartbeat Bills

The Yoga Teacher Leads the Women in Camatkarasana In the Time of Fetal Heartbeat Bills

Nothing is born and nothing dies, she says.
Wheels of light keep spinning, circles
of energy that turn through the spine.
As you arch the back from root to crown,
cinch the energy with your rad corsets–
light your abdomen and lumbar from within.
Indigo waves pulse at my third eye, in sync
with Tibetan bowls and gongs sounding
in the background, a flashpoint of understanding,
a head rush. Ground your feet, she says,
shine your heart toward the sky, extend
one arm to the clouds. You’re wild things,
wheels of astonishment glittering in the sun

***

This is a poem of resistance in the face of State efforts to curtail women’s rights over their own bodies. I wrote it when this bill was passed in Georgia and elsewhere, and although a judge has placed an injunction on applying this law in Georgia until the case is settled, another case in LA is heading to the Supreme Court. It’s hard to stay focused on each limitation, each attempt to oppress the people, so in this poem, I focus on internal liberation, available to each one of us.

Camatkarasana photo

The Three Souls Tarot Prompt from POPcraft

Tarot Card Spread from a prompt at Pretty Owl Poetry

Pretty Owl Poetry is calling for submissions of poetry prompts based on the Tarot. I decided to write a poem based on their prompt, but going forward, I might try my hand at an original prompt.

[The Camino Spills Across the Highlands]

The Camino spills across the highland
after crossing Basque Country mountains.
Poppies constellate gilded barley fields,
blood-red blossoms fibrillating like hearts
against the sky. So close to the sun here.
The astonishment of flower-comets
wilts with the heat, the weight of all the miles,
if I can remember the way home, no map
but the riddles spelled in the stars.

Process:

I didn’t look up the traditional meaning behind the cards, but tried to intuit the actions in each one and told a little story that the cards reflected to me.

I’m in the middle of writing a collection of poems about a pilgrimage I took to Santiago de Compostela in Spain, so when I saw the Page of Pentacles, my mind went to the moors in Spain and the delight of seeing the poppies in the fields.

The following three-step, three-card prompt, “The Three Souls,” is by Kimberly Grabowski Strayer. Please go to https://prettyowlpoetry.com/2019/05/14/popcraft-the-three-souls/ for a complete description.

The words in boldface come from Kimberly’s prompt. The words in italics are my impressions of the cards.

1.Mind of the poem, Page of Pentacles: awe and childlike or youthful curiosity at the beginning of a journey. Finding a treasure in a field.

2.Structure (body)– The Ten of Wands: The burden of gathering all ten wands, leaning into the labor, struggling against the work. The poem is bunched together in ten lines of ten syllables each to reflect the number ten and also the bunched up wands the man is carrying.

3.Spirit— The Chariot: The future is an enigma (Sphinx) that draws the chariot. The stars above are his only guide. He is a messenger of the gods (caduceus, symbol of Hermes). He’s leaving the comforts of home behind, unafraid.