The Number Four in 2020

On this gray, cold, drizzly day, I’ve been thinking obsessing about the symbolic meaning of the number 4. What is a poet without obsessions, right?

The year we’ve just entered, 2020, reduces to four.

In Tarot for Your Self, Mary Greer, writing about fours, lists several key words that relate to this number, including “stability, foundations, law and order, conventions of society.”

She goes on to say that the basic conflict of the number 4 is the tension between the desire for security and stability and the desire for change, expansion, and growth.

Four cardinal directions.

Four seasons of the year.

Four weeks in a month.

Four lines in a quatrain.

Four beats to a line, iambic tetrameter.

The Emperor, fourth card of the tarot deck, archetype that includes father, the patriarch.

Carl Jung weaves the number four into his thinking about archetypes and the human psyche.

He identifies four basic archetypes: the Self, the Shadow, the Persona, and the Anima/Animus.

He identifies four functions of the personality: thinking, feeling, intuition, and sensation.

For in-depth discussions about these four archetypes, I recommend This Jungian Life, a podcast devoted to exploring the psychology of Carl Jung and its application to contemporary life.

Listening to this podcast led me to Jung’s concept of the quaternity, or groupings of four.

Daryl Sharp’s Jung Lexicon defines a quaternity asan image with a four-fold structure, usually square or circular and symmetrical; psychologically, it points to the idea of wholeness.”

We’re in an Emperor year, but it feels like the Emperor is reversed.

According to Mary Greer, when the Emperor card shows up reversed in a reading, it indicates: “Autocrat. Self-righteous tyranny. Or, weak-willed, unmanly cowardice… Trust betrayed. Failed leader.”

All of these words can be applied to the current occupant of the White House as well as most members of the Republican legislature.

Where can we as a society find the stability, security, and order we seek? How can we heal the planet and also ourselves? By integrating our shadow and becoming whole. By reconfiguring old patriarchal values, a square pillar, into a circle divided by a cross, a mandala for wholeness, stability through inter connectivity.

By Tibetan, Central Tibet, Tsang (Ngor Monastery), Sakya orderDetails of artist on Google Art Project – qQErBDO0BtuQsQ at Google Cultural Institute maximum zoom level, Public Domain, https://commons.wikimedia.org/w/index.php?curid=76936937

The Yoga Teacher Leads the Women in Camatkarasana In the Time of Fetal Heartbeat Bills

The Yoga Teacher Leads the Women in Camatkarasana In the Time of Fetal Heartbeat Bills

Nothing is born and nothing dies, she says.
Wheels of light keep spinning, circles
of energy that turn through the spine.
As you arch the back from root to crown,
cinch the energy with your rad corsets–
light your abdomen and lumbar from within.
Indigo waves pulse at my third eye, in sync
with Tibetan bowls and gongs sounding
in the background, a flashpoint of understanding,
a head rush. Ground your feet, she says,
shine your heart toward the sky, extend
one arm to the clouds. You’re wild things,
wheels of astonishment glittering in the sun

***

This is a poem of resistance in the face of State efforts to curtail women’s rights over their own bodies. I wrote it when this bill was passed in Georgia and elsewhere, and although a judge has placed an injunction on applying this law in Georgia until the case is settled, another case in LA is heading to the Supreme Court. It’s hard to stay focused on each limitation, each attempt to oppress the people, so in this poem, I focus on internal liberation, available to each one of us.

Camatkarasana photo