The Numinous Pine

The Numinous Pine

Look here, the tree says.
There is a path, a road
Winding toward a cabin
Deep in a shadowy forest.
Finding the glowing pine
Is not enough. I need to travel
Down the winding road
To the decrepit cabin
Full of cobwebs, broken boards.
Even deeper, I need to go,
Below the foundation,
Down to the level of packed dirt,
Down to the damp, dark place
Where memories sleep in fits,
Pushing like roots in the soil.
New Dream Journal

I’ve kept a log of my dreams for years and years, ever since I was a teenager, but lately my nightly visions have slipped away from my conscious mind.

As is my custom, I keep a notebook next to my bed where each night I write, “I want to remember my dreams tonight,” or something to that effect.

If no dream is in my mind when I wake, I write, “No dream tonight.” I have a long list of many nights in a row with not even a fragment to hold.

I’m wondering if my inner dream maker is feeling neglected, because I have had several vivid images come to me in dream form during the last year, but I haven’t really paid them any mind.

So now I’m breathing life into the dreams (at least I hope), by drawing and writing about them. This particular dream came to me in the winter, before my mother-in-law died.

I have a recurring image that includes this cabin in the above drawing, and often this place is *Katherine’s cottage* in the dream.

In life, every summer we used to go to her house in the countryside of West Stockbridge, Mass. It was tucked into a sort of tree-lined grotto at the end of a circular gravel drive, a short distance away from a brook.

But this dream cabin always appears as a secret place my husband and I had forgotten about. It sometimes shows up as *Katherine’s first cottage* where she has been living far away in the deep forest, like a fairytale witch.

I don’t like to over analyze my dreams, but it does give me a sense of wholeness when I invite the dream images into my art. I’ll leave it to the reader to decide what the cabin would mean if it were your dream, or the tree, as well.

A goddess bathes her hands and face in butterfly waves

A goddess of nature bathes her hands and face in butterfly waves

Starting in January of 2021, I joined Daily Sketch, a Zoom drawing class that meets three days a week.

The teaching artist is Meagan Burns, who, in the before times, led art workshops in Mexico and other places around the globe.

My friend discovered these daily sketch classes last year, and her enthusiasm for the experience motivated me to try my hand at watercolor sketches myself.

Meagan is a patient and upbeat instructor. She allows light banter during our warm ups, and after each 20 minute sketch, she gives us time to share our drawings. She asks where we started, what materials we used, and at the end shows us her work and how she approached the subject.

The drawing I posted above is a combination of two references, a photo of two hands opened up like a book, and another of a large butterfly that looked like it was superimposed with a layer of neon pink.

Since my drawing skills are limited at best, I always add an element of imagination to camouflage mistakes I make or to get my ego out of the way.

I love surrealism and the techniques the surrealists used to jettison conditioned thinking about art and to let chance operations and stream of consciousness come to the foreground.

So if I make a mistake with the lines, I go with the mistake and improvise with color or context. Then my imagination takes off and I start musing about scenarios and settings that are based in myth or folklore.

The poet Anne Sexton is known to have experimented with her typing mistakes by keeping them in the poem and allowing them to change the direction of her writing. In this way, I can see how my playing with watercolor sketches influences how I write and the kinds of poems I hope to create in April.

Sylvia Plath Biography

Halfway through Bitter Fame, a Life of Sylvia Plath by Anne Stevenson, I can say that although she does not paint as sympathetic a portrait of Plath as does Alexander in Rough Magic, she does get to the inner struggles Plath experienced that led to her poetic apotheosis in a more acute way.

Alexander had access to Sylvia’s mother while writing his biography, but he was writing blindly, because Ted Hughes did not allow him to view Sylvia’s letters or journals.

Hughes’s sister, Olwyn Hughes, worked with Stevenson and allowed her to quote extensively from Plath’s journals and letters.

Plath’s letters to her mother, as one might expect, give an optimistic report of Plath’s active social life and hard work at Smith and later at Cambridge, while her journal entries show she had an active, healthy sex life that unfortunately plagued her.

Part of Plath’s problem lay in her inability to reconcile her “swing from violent vampire to virtuous nun,” as Anne Stevenson writes (28).

The controversy around Plath’s life and death centers around her relationship with Ted Hughes. Obviously, she had an artistic temperament and was ambitious to the extreme. At the same time she was conformist and wanted to raise a family like her mother did.

Even though I was born three decades after Plath, I understand her ambivalence about motherhood, art, sexuality, and a career.

But her angst and passion led her to explore or flirt with death. She was too impatient to find out what lay beyond the moon at night.

Of course the shock of losing Hughes would have brought about a despair she couldn’t find a way to exit, but reading her Ariel poems, one realizes she was in the throes of a Dionysian fury that went beyond Hughes.

In the end, casting the blame for her death on Hughes means nothing. There are only the poems, which are as grand and sharp as polished steel.

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